knowledge” is implied that the crowd would have been unable to follow a Greek speech. They thought and spoke among themselves, like the Welsh, exclusively in their native tongue; but we may well doubt if there were many of them who could not understand the world-language, or even speak in it when necessary.1 We have in fact a state of things essentially the same as in Lystra. But the imperfect knowledge of Greek which may be assumed for the masses in Jerusalem and Lystra is decidedly less probable for Galilee